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English | 2025 | ISBN: 0197785026 | 309 pages | True PDF | 27.56 MB
For the last 30 years, scholars have treated Enlightenment race theory and nineteenth-century German colonialism as two distinct events. In Colonialism and Enlightenment, editors Bettina Brandt and Daniel L. Purdy present perspectives from scholars across the fields of philosophy, postcolonialism, literature, and German and African American studies, who challenge this view, providing a critical examination of the historical connection between "scientific" racial theory in late-Enlightenment Germany and the forces of colonialism and Nazism over a hundred years later.
From its first formulations in the eighteenth century and well into the twentieth century, German race theory was implicated in colonialism. Philosophers and biologists drew their arguments about race from information that was generated by the slave trade and plantation economies in the Americas. Their reliance on colonial data was applied to so-called "internal colonization" within Eastern Europe and Central Asia, as well as to seaborn European competition in South Asia. Most strikingly, some of the sites of German race theorization, such as East Prussia and the Baltic states, were themselves long-established colonies with ethnic separations between ruling and laboring populations. Race theory depended not only on the exploration of distant islands in the Pacific, but on the long-term exploitation and breeding of forcefully transported populations across the Atlantic. Without the involuntary migration of Africans, nineteenth century racial scientists would not have been able to engage in arguments about crossbreeding, skull size, and skin color.
The chapters in this volume explore how eighteenth-century German theories about race reinforced discourses on colonial settlements, both within and outside Europe. Given the multiple, often contradictory positions developed in the Enlightenment, Brandt and Purdy explore how later race thinkers responded to earlier concepts. How did Enlightenment-era debates figure into later forms of racism? How did nationalist and Nazi racisms view Enlightenment anthropology? What Enlightenment concepts and configurations persisted into the twentieth century? Taking a broad view, the scholars in this volume offer a variety of positions on these and other questions as they take stock of the debates about race and the Enlightenment held over the last 20 years.
