Carlos Porter, "History of Anti-Semitism"
English | ISBN: 1365844358 | 2017 | 454 pages | PDF | 6 MB
The history of Judaism is that of a people or sect permanently at war with the rest of humanity. The Jews have naturally aroused anti-Semitism at all times and in all places. The scenario which then unfolds is always the same: after a few initial riots and violence, the goyim (non-Jews) pass laws intended to regain control of the situation and eventually end up simply expelling them en masse. But invariably, after the lapse of a certain time, the Jews always succeed in re-infecting the host society by bribing the kings and lords, after which they start all over again with their rackets and their intrigues, having learnt absolutely nothing from the lesson which has just been inflicted upon them. This has been their history for three thousand years.
In Judaism, there is a conviction that the coming of the Messiah - "the birth of the Messiah" - will occur in the midst of dreadful sufferings. Terrible catastrophes, terrifying wars, will destroy a large part of humanity.
Isaac Abravanel, who headed the Spanish Jewish community at the time of the expulsion from Spain in 1492, wrote himself: "The times of the Messiah will be preceded by a great war, in which two thirds of humanity will perish" (Masmia Jesua, 49a).
The messianic message integrates all of humanity. After the great war against the last enemies of Israel, the Messianic times will be a blessed time for the Jews. All the earth will be unified, and the Jews will be recognised by all as "God's Chosen people". The Pesachim and Sanhedrin treatises of the Babylonian Talmud assure us, on the other hand, that, in the times of the Messiah, the treasures of the Jews will be so immense that "it will take 300 she-asses to carry the keys".
To succeed in reaching this universal peace (Pax Judaica), and "hasten the coming of the Messiah", as they say, the Jews must therefore work unceasingly to destroy all the differences between men: nations, races, religions and local particularities. It is this messianic tension which motivates their acts and multiplies their energy. They must, as Heinrich Graetz writes, "work to strike down and pulverise the pompous divinities of paganism". At the end of his introduction, the historian expresses - in his own way - the fanaticism of the Jew, who, he writes, "does not bow down under fatigue and in no way aspires for the rest of the tomb!"
It is on the ruins of the nations that the long-awaited world government will be erected, which will impose a grandiose definitive peace upon humanity.
All borders must disappear. In this perspective, the liberal model has obviously succeeded where Communism so lamentably failed. It is therefore necessary to take all steps to set up democratic regimes all over the world, and impose upon the peoples the model of an mercantile society, open and multicultural, which permits the dissolution of all feelings of belonging. In 1997, the famous philosopher Emmanuel Levinas already spoke explicitly of the "need, in a planetary West, for the coming of the Messiah".
Judaism, as we see, works frenetically for the destruction of the peoples and the nations. All civilisations must be crushed, everything must be torn down, leaving only the human dust which will then coagulate into a vast planetary ensemble. Thus, the very essence of Judaism is to destroy everything which is not Jewish. For 2,000 years, all the great thinkers of the Church have warned Christians against the abhorred sect.
But it has been clear for some time that the Jews will never succeed in bringing about the advent of the Messiah all by themselves: it is the responsibility of the goyim to take matters in hand and ensure the coming of the Messiah all by themselves. In the hour of deliverance, humanity will finally be freed from the interminable jeremiads and deafening cries of the "Jewish community", and a great peace will reign in the world.
Hervé Ryssen
April 2010
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